Letter from the Editor

Dear Reader,

Adults like you and I can’t remember what it’s like to be a child. The way everything was new, the way nothing was really your fault, the way moods flipped unabashedly and friends were made instantly. The world through the eyes of a child is a whole different animal. 

Yesterday I heard a little boy yelling to the wind blowing in his face, “Wind please stop!” To him, the wind is just another somebody to talk to, who might do what you ask as long as you say the magic word. His mother kindly told him that she didn’t think the wind would listen. Logic’s reality isn’t yet resident in this little boy’s brain. The world gives him new things every day to see for the very first time and he’s free to extrapolate from there. Maybe he believes in magic, or at least doesn’t not believe in it yet. Maybe he looks at the faces of adults and wonders which one he will look like someday, when his nose is no longer a button and his baby cheeks go away. Maybe he cries when he thinks about growing older and losing life as he knows it. Maybe he can’t wait.

Children are hilarious prototypes of the people they’ll become. They’re the laughing stock, the pride and joy, the precious life that keeps their parents up at night. They’re the sum of all of their impressions and what the world has given them, done to them. Children don’t know that they’re all of this, though. They’ll learn that when they’re older. 

In this issue, we take a look with older eyes at the worlds we knew as children. Grace Peak lovingly recalls the small community that raised her, a place much more special than she could have ever realized until she left. Grace Lee reflects on her own childhood experiences with cruelty and her long, intentional road to recovery. An anonymous writer recalls the day she discovered that she came from an egg donor, and her childhood recalibration of the complexity of her origins. As she enters the working world, Sarah Laico pays tribute to the lyrics that helped guide her through the difficult steps of growing older. And Manuel Uribe’s fiction piece pays tribute to the intimacy and power of a parent’s love for their children. 

Adults like you and I can’t remember what it’s like to be a child, but we all secretly want an excuse to revert to one. Children aren’t ashamed, they don’t use inside voices, they laugh at silly things and lose themselves in play-pretend. Some say that growing up means you have to let go of all these things, but I’m not convinced that’s true, I’m not convinced that wisdom leaves childish creativity and vulnerability behind. So, dear reader, open your eyes to everyday newness, and don’t let yourself lose childhood’s humility and nonsense. 

 

Youthfully yours,

Hannah Stoll and the Cipher staff

The Noise

A musician, a memoir, and a connection to home

I’ve always been drawn to the sound of a piano. That’s not to say that I can play it—after watching both of my siblings gnash their teeth, throw themselves from the piano bench, and burst into tears countless times, I decided piano lessons weren’t for me. 

Years later, though, I decided to try teaching myself. I’d sit at my father’s piano and study my siblings’ instruction books. When I’d encounter a note or symbol I couldn’t decipher, I’d call over my father—an accomplished pianist since he was a child—to clarify. He was the one to introduce me to some of my favorite artists, including Billy Joel, ELO, the Beatles, and Ben Folds, a perhaps lesser known, but highly accomplished pianist, singer-songwriter, composer, and record producer. And so, through my father, I gained an appreciation for the piano and some basic skills, though I never really mastered the building blocks, the scales and the keys. 

I eventually took up the drums, which I still play to this day. I never got very good; I’m too formulaic and methodical, whereas a naturally talented drummer is more improvisational. I tell people that I’m like Ringo: I just keep the rhythm and avoid doing anything too fancy. So long as I’m enjoying myself, I’m content with being pretty mediocre—and considering my dad is just stoked to have someone to jam with, I feel decent about my skill.

Music is something I experience more than play. When I was 13, my dad took me to a Paul McCartney concert and it blew my mind. Since that night, I have basically lived my life from one concert experience to the next. Concerts make me feel alive. Any time spent outside of a concert is still living, sure, but it’s not living living. 

I’m far too concerned with life’s day-to-day noise. There’s the unimportant noise, like taking out the trash and making a grocery list. Then there’s the important noise, like checking in on my friends and family and maintaining my physical, emotional, and mental health. The noise builds to a crescendo as I add tasks to my list and grow unnecessarily anxious about things I can’t control. 

But at a concert, all that day-to-day noise is drowned out. I can actually feel like myself and be present and take it all in. It’s a relief and an escape, and it’s just fun

I’ve become a concert junkie, chasing this need to feel alive and happy and whole beyond my normal life. In doing so, I’ve become rather obsessed with learning about bands and artists—how they think, where they came from, their road to making music into a career. And I discuss all of this with my dad, who equally relishes this background knowledge, whether he knows who I’m talking about or not. 

This fascination ultimately led me to learn those keys and scales on the piano, too; I became a music minor in college. I finally took a music theory (er, pre-music theory) course that helped me play more successfully, or perhaps just more intentionally. I got to learn about music that I hadn’t engaged with before, from the classical fugues of Bach to Javanese gamelan ageng of Indonesia.

But I’m still far from being a music expert. I’ve learned some things. I’m maybe marginally better at the drums and the piano than I once was. I have more of an appreciation for true musicians’ creative process, and I’m always hungry to learn more.

I was delighted to receive a book from my brother called “A Dream About Lightning Bugs: A Life of Music and Cheap Lessons” by Ben Folds. As I stared at the cover, I recalled my dad playing Folds’ music for us for the first time, and me just falling in love with his irreverence, his snarky, sarcastic lyrics, his willingness to drop an improbable swear word at any given moment. He rocked, but unlike traditional rock songs, his melodies were highly intricate, complex, and wholeheartedly piano-driven. And he sang about real life in a real voice, told you about characters you believed could really exist. 

Over the years, my entire family had jumped on board the Ben Folds train. To this day, we still reference various lyrics from his 2001 album, “Rockin’ the Suburbs,” which I dare say we all know by heart. When I’m stuck working on a group project, I’ll find myself singing—

“You see, this is why I’d rather be alone—” from “Annie Waits.”

Or after a particularly emotionally taxing experience (such as visiting our extended family), we’ll chant 

You were not the same after that—” from the chorus of “Not the Same.”

Perhaps the lyric that I find myself recalling most often is from “Still Fighting It” 

“Everybody knows it sucks to grow up and everybody does. It's so weird to be back here. Let me tell you what, the years go on, and we're still fighting it.” 

I know that if I called my dad right now and simply sang, “It sucks to grow up,” he’d understand the reference and know precisely how my day went. In fact, he’d probably respond by singing, “Christ, you know it ain’t easy,” referencing the Beatles’ “The Ballad of John and Yoko.” It’s these little musical responses to life that connect us as a family, despite being physically disconnected most of the time. Spread across New York, Georgia, and Colorado, we can share our experiences with these lyrics and understand each other instantly. 

Though I don’t know Ben Folds’ work beyond a couple of albums and various singles, I have such a deep love and respect for what he does. I got a little choked up as I read my brother’s note accompanying the book— he was congratulating me on my new job, explaining how he bought the book for me and my dad “just because,” hoping we could read it simultaneously and enjoy it together. 

Folds writes this memoir in the same way that he writes music: poetically, with a touch of comedy. He’s relatable, honest, and brilliant. Amid the hilarious stories of his unsavory classmates in middle school, his shitty high school jobs, his accumulation of musical knowledge, and the trials and tribulations of his relationships, he reveals a lot of larger truths.

SheldonforLaico.png

I’ve always liked to think that I’d be great friends with the musicians I listen to, especially Ben Folds, Andrew McMahon, and Billy Joel—all piano players with a certain cynicism and realness that I admire and try (probably unsuccessfully) to emulate. And so I was hopeful that Ben Folds would speak to me, in a way. I wasn’t disappointed. 

He writes, “I was a kid who couldn’t bear standing still, silence, being alone, and, most of all, uncertainty.” Like, damn. When I consider my day-to-day life, this rings enormously true. I still feel like a kid (even six years later, I can’t consider myself older than 17); I am so restless that I get hungry every couple of hours from ceaseless fidgeting; I can’t even begin to drive my car until the Billy Joel channel is blaring; I grow hopelessly lonely when I’m not around other people; and most of all, ambiguity is my living hell.

He later writes, “Cultivating my vulnerability, nerdiness, and weakness, all in the key of awkward, is what eventually felt right for me.” Yep, that’s how college felt. Arriving at a place senior year where I fully admitted my shortcomings, social ineptitudes, and idiosyncrasies—and just hoped that people would accept me for who I was, because I wasn’t going to change—was perhaps the most important feat I have accomplished. 

But when I consider the here and now, this piece of Folds’ wisdom really gets me: “The twenties, for anyone with the luxury of time to brood, can be laced with a constant low-grade sadness, always humming beneath it all. Biological clocks, coming of age, wondering, Is this it? Have I missed my calling? Why are the hangovers worse? Have I passed the love of my life in a crowd somewhere on lunch break—like two ships in the day?”

No one tells you how hard your twenties can be. Everyone talks about how fun college is, how you can be anything, do anything, after you graduate. The world is your oyster, whatever the hell that means. No one references the humming, low-grade sadness that so precisely captures what it has been for me. Folds was the first one who managed to capture my sentiments exactly, in a mere paragraph. 

At 23, I do have the luxury of time to brood, to an overwhelming degree. Not only do I ask myself the same existential questions as Folds—what path am I on? Am I living my best life? Will I ever find someone who truly understands me?—I find myself worried sick about other people. Is my grandfather still stressing about selling his house? How is my sister doing socially at college? Have I checked in recently on that friend who’s been struggling? 

This is the aforementioned noise that takes over my life. Anxiety builds as I try to answer profound, personal questions while simultaneously trying to balance the needs of those around me. And these anxieties are so hard to control, precisely because there’s nothing I can do about them. 

Folds’ words are vindicating, but they leave me wondering what—if anything—I should do about this unnerving humming. I suppose that he, like most people, is living evidence that the humming is surmountable, even if the questions are left unanswered. And it’s possible to overcome it beyond just escaping it for a few hours at a live show now and then. 

If anything, I can take solace in the fact that 30 years ago, Ben Folds felt just the same as I do now. I somewhat relish that I actually relate to the thoughts and sentiments of a fellow pianist and drummer, though one older and infinitely more skilled. And I marvel at how it all came to be this way.

I love the sound of a piano. It began with my dad playing in the house my entire life, starting with the Teletubbies theme song. I began to play the piano and drums myself, to enjoy pianists like Billy Joel, Ben Folds, and Andrew McMahon, to attend their concerts and those of similar artists. My obsession led me to learn more about piano, music, and the background behind my beloved artists and bands. And so, receiving a memoir by a musician who my dad and I love, who also plays piano, who knows a great deal about music and composition—I think it was inevitable that Ben Folds would speak to me, in a cosmic sort of way. 

I’ve been stewing over this book for a long time, trying to articulate exactly why it means so much to me. I think it just gets at so much of my being; not only my insufferable ruminating, but why music affects me in the way that it does, and how music ties me to my family and childhood. 

Folds says, “Surrounding myself with people I find interesting, and who share the same interests, keeps my inner robot at bay.” By not only physically surrounding myself with these people, but indirectly connecting with them—via memoirs like Folds’—I find that it’s not just my inner robot kept at bay, it’s also the humming. 

By Sarah Laico

Art By Jessie Sheldon

Childhood Issue | May 2020

Armed with Raza and a Paintbrush

Talking with Chicano artist Emmanuel Martinez

Standing alone and decaying: this is the state of “Arte Mestiza,” the mural in the parking lot outside of the Colorado Springs Fine Arts Center. Painted in 1986 by artist Emmanuel Martinez, it is listed as part of the museum’s collection, but has never seen restoration or protective efforts. Now, with real cracks splitting the mural’s wall to match the cracks that were painted years ago, this testament to the work of Emmanuel Martinez and Chicano muralists like him idly waits for the day that someone comes along with bigger plans for it. And for Emmanuel himself, who says that most of his murals have already been wiped out, that day is ever more anticipated.

As I pull into the snowy driveway of the Martinez’s Denver home to meet one of the greatest Chicano artists to ever live, an elderly, silver-haired woman exits the front door and makes her way toward me. Switching off my car and opening the door, I start to step out, but before I can fully stand, I’m met with her small, brown hand.

“Hello,” she begins. “Lucha said you would be coming. I’m Maria Martinez.” 

“Hi,” I respond. “I’m Esteban Candelaria.” Maria takes a small step back, and I have room to stand up. 

Mucho gusto,” she says, nodding. 

Mucho gusto, señora,” I reply. For a moment our hands remain suspended, and we both wordlessly recalibrate. Then, Maria promptly gets to the real reason she came to greet me—she asks me if I can move my car, as I’ve blocked her in and she will soon need to leave. I move to a different parking spot, and by the time I’m done, Emmanuel’s daughter Lucha is there to take me to her father’s studio just a few streets over. 

Approaching Emmanuel’s studio, I am greeted by an unfinished, life-size carving of la Virgen de Guadalupe propped against the side of the house next to a Bernie 2020 poster. As I step into the main room of the studio, I’m slightly taken aback by the magnitude of its colorful display: paintings hang neatly alongside traditional native weavings, covering every sensible square inch of the room’s high walls. It feels almost as if my eyes need to adjust to the spectrum of color before me.

As I stand there gawking, Emmanuel emerges from my right. Medium in height and build and sporting a quaint sweater, his presence is a quiet, unassuming one. We shake hands awkwardly, exchanging typical greetings and niceties, and talking over each other as we do so, we head to the next room.

Stepping into Emmanuel’s dining room, I feel like I’ve entered a very different world from that of the high ceilings and framed art in the main room of his studio—this feels more like a home, and a Chicano artist’s home at that. From top to bottom, the room exhibits the trappings of rasquachismo: painted ceramic bowls, some filled with pistachios, act as the centerpieces for tables of varying heights, while mass-produced, hyper-realistic models of local fish line the tops of cabinets. Colorful talaveras, decorated with skulls and roses, are hung sporadically throughout the space, and an assortment of sculptures dedicated to the muse of the human figure occupy every eye-level surface. We sit at a long dining table on mismatched foldable chairs, nursing steaming tea that Emmanuel and Lucha prepared. As we discuss Emmanuel’s art, life, and legacy, my eyes continue to land on the small yellow sign framed on the wall that reads, “Menudo: Breakfast of Champions.

StollforCandeleria.png

During the first few minutes of our interview, Emmanuel seems a bit reserved, though I can’t quite place why. His large eyes follow my gaze and my hands as I shuffle with my papers or reach for my tea, and he seems to avoid Spanish in his speech, abruptly stopping himself every time he starts to use it. Eventually, though, he asks me about my family and what my last name is.

“Candelaria,” I tell him.

"Oh,” he says, chuckling slightly. “So you're a Chicano…"

"Yeah,” I say. “"

"Oh, yeah, it’s just that you look real güero," he explains. Heh heh heh. "I wasn't really sure, I didn't wanna... "

“Oh, I know,” I reply, laughing just a little anxiously. I don’t mind his confusion over my light complexion, and though his forwardness is a little jarring, I’m also grateful for it—from then on, Emmanuel speaks of his art as our art. 

The first time I remember seeing the work of Emmanuel Martinez up close was in 2004, when I was 5 years old, although it’s likely that I had encountered it in passing many times before then. I grew up in the South Valley of Albuquerque, New Mexico, where there are at least two public art projects by Emmanuel. Even then, at an age when the Chicano themes and topics addressed by Emmanuel's art would have been lost on me, I was transfixed by the colorful expression, geometric concentricity, and lofty aestheticism of the art I saw. I would later come to find that these motifs are some of the many for which Emmanuel has been recognized as a naturally gifted creator.

Emmanuel has always come back to art, and his intrinsic, creative ability has been the trail he has followed throughout his life. Emmanuel first discovered art in a jail cell, where his medium was matchsticks on paper towels, and he wouldn't soon let go of it. His is an art of necessity on many levels, one that has been as integral to his survival as the lungs with which he breathes. 

“I come from a family of 12,” Emmanuel tells me. “My mom knew nothing about the arts, and my dad was always wondering when I would ‘get a real job.’ So I had, really, no support system.” 

At the age of 13, Emmanuel was incarcerated after he was caught joyriding with a friend in a stolen vehicle. Troubled, locked up, and suddenly alone, Emmanuel turned inward to the best thing he had left: his talent. Using burnt matchsticks and paper towels smuggled to him by his facility’s nurse to create charcoal portraits of those around him, Emmanuel sculpted his identity as an artist from what he could, such that he would eventually even recall these days gratefully.

“In relation to other people,” he says, almost wistfully, “I would say that I had a different opportunity. A lot of kids who grew up in more affluent areas than me and that wanted to pursue the arts would go to colleges and all that, and have their support systems that way. I didn’t have that … the only real support I got was in the facilities, from the art itself, and from the people around me there.”

“But the difference,” he makes sure to note, “was that I had someone that believed in me—my mentor, Bill Longley, who got me involved in an apprenticeship training program that he was implementing at the time for high-risk youth.”

Bill Longley, an art instructor committed to seeking and inspiring artistic talent in at-risk youth, was the first person to acknowledge Emmanuel’s potential. When Emmanuel was fifteen, Longely was able to strike a deal that got him out of the youth detention center and into a two-year apprenticeship. In addition to artistic instruction, Longley encouraged Emmanuel to use political action as an outlet, introducing him to the Chicano Civil Rights Movement, where Emmanuel organized alongside leaders like Corky Gonzales and César Chavez. He would eventually go on to study under master of Mexican muralism David A. Siquieros. Upon his return from this experience, he started to develop his own, distinctively Chicano art form that could bridle his activism. Armed with raza and a paintbrush, having come from the humblest of beginnings, Emmanuel became a pioneer of El Movimiento, the Chicano Civil Rights Movement. From his enormous body of work, which includes sculptures, paintings, and of course murals, to his litanous history of Chicano activism, Emmanuel is a revolution in himself and an inspiration to those around him. One of his most recent efforts, The Emmanuel Project, has sought to reach out to at-risk youth across the country for artistic intervention, the same way Bill Longley did for Emmanuel years ago. 

Now, as Emmanuel sits before me, an elder of an art form that his own city no longer feels obligated to acknowledge, little about his fire has changed. His brown, discerning eyes,  lined from years of concentration, have retained their ability to captivate and immobilize; his proud, eagleish eyebrows, silvery from their years of service, haven’t changed in their tenacity, and his strong, skilled hands maintain the same command they have always had. Only now, Emmanuel says, his message has changed. 

Though he only admits to being semi-retired, Emmanuel’s work has certainly slowed down. He’s 73, but says that the biggest reason he doesn’t produce like he used to is because he’s no longer being asked.

“Most of my art nowadays is on [private] commission,” he tells me somberly. “People ask me to do sculptures of different things that they like. They don’t ask me to do murals.”

Emmanuel says that this is in large part because the city of Denver no longer wants to see Chicano art. In recent years, despite official encouragement from city personnel for public projects, Emmanuel and Lucha have noticed a steep decline in interest in Chicano art. 

“Chicanos just aren’t getting picked,” Lucha tells me. “My dad applies every single time there’s a call for entry, and he’s been a finalist a few times, but not once has he been chosen.”

Lucha tells me that another cause for alarm is the rapid rate at which existing Chicano murals have been erased. In some cases, this occurs when private businesses buy the buildings on which the murals are painted and for their own reasons, white them out. For the most part, though, it’s the city that fails to protect the art. Gentrification, Lucha says, has claimed the majority of the Chicano murals in the city of Denver, and despite her efforts through the Chicano/a Murals of Colorado Project, which she started in 2018, that number is growing steadily. Between this erasure, the suppression of new Chicano art, and the fact that her dad and his generation of widely-known Chicano artists are getting older, Lucha fears for the future of Chicano art in a city that was once a prolific center of it. 

“Denver has always had this insecurity,” she says, “about not being a centerpiece. They’ve always strived for that, and I really think that’s what motivates this. It’s a need to be the ‘cosmopolitan center of the Rocky Mountain region,’ or whatever, that makes them willing to overlook their local artists. Sure, let’s bring in the tourist dollars, but those are only here for a short time. The locals are always here, and they are the ones that go to the museums and pay taxes. It’s our masters that we are going to lose. The people of the community are the ones that should be represented, and Denver doesn’t support them.”

“They’ve got tons of money,” Emmanuel adds, “and they have these mural projects going, but like Lucha says they’re not really taking care of, or even maintaining, what they already have because they don’t see it as significant.” Pausing for a moment, he concedes: “I get real upset with the city. And I don’t really care, sometimes, about them. I’ll still go out seeking work opportunities, but I’m pretty used to getting rejected.” 

Before I can even ask him about it, and twice before the end of our interview, Emmanuel actually brings up “Arte Mestiza” to me. Forever proud of his work, he always has a lot to say when it’s been failed—but about our hometown mural, he’s particularly angry: “the Colorado Springs Fine Arts Center didn't pay a dime for what I did, this mural. They accepted it from the Chicano community in Colorado Springs. It was all community fundraising, community supported, in terms of the actual payment. We had a great unveiling, there were a lot of people there, even the fire department had helped clean it up. The director said it would be a part of the collection—and treated like that—in his speech, but I don't think they've ever cleaned it. And I [painted it] in '87. They're supposed to be someone that really values our art. But will they support this?” he asks, gesturing at a picture of the mural, “I don't know. I hardly even go see it, in the many times I pass that mural, because I'm disgusted that they don't support this. And I've talked over the years with different directors, and they just say ‘well, we'll look into it.’”

———

When our interview is over, Emmanuel, Lucha, and I all admit that we’ve gotten hungry over the past two hours. We decide to head into Morrison and go to the Cow Eatery. It's a spot that Emmanuel and Lucha seem to frequent, maybe in part because of the mural Emmanuel painted on an adjacent building. We eat quietly for the most part, but there is a sense of ease and familiarity about the table. At one point, Lucha shows her dad a picture on her phone of Mayan body armor she saw on exhibition in Spain and openly nudges him to paint it. We finish our meals quickly, and once we are done paying we leave promptly. On our way out, Emmanuel grabs a few toothpicks and, without turning, passes one over his shoulder to me.

“I better get going,” Emmanuel says as we step out of the restaurant. “Gotta go home and get ready for my poker game.” Though he plays twice a week at the bar across the street, Emmanuel is hosting that night’s game at his studio. 

“It was nice meeting you,” he says, extending his hand. I fumble to free mine.

“It was great meeting you,” I say.

By Esteban Candelaria

Art By Hannah Stoll

Childhood Issue | May 2020

I'll Tell You When You're Older

An eggsistential discovery

On a gloomy June day a few months before I first left home for boarding school, I wandered up the cold, creaky stairs of my house to a landing lined with wooden bookshelves. I was looking for something to read when my eyes locked on the title “It Starts with the Egg” running down one book’s spine in a baby blue font. I was suddenly reminded of the car ride a few years back when my mom had told my twin sister Ella and me, “I’ll tell you how Dad and I had you when you are older—when you will understand.” 

These words had seemed to brush past Ella weightlessly, but for me, they were haunting. While Ella, my literal other half, quickly forgot the whole thing, I clung to that single sentence for years. Now, staring at that book, I was suddenly taken over by a feeling of not belonging. I knew there was something to be discovered. Curious, I began to rifle through the soft pages. As I skimmed, I found words I had never seen before—“in-vitro” and “egg donor” seemed to be two of the big ones. Then, as I plucked the corner of a page and flipped it to the next, a loose photograph fell to the floor. I picked up the image and set the book down. I was unsure of what I was seeing, only able to make out what looked like an X-ray photo of tiny bubbles. At the bottom of the image, I noticed my mom’s name typed in small letters. 

Still holding the photo, I dashed to the computer downstairs. As I clicked through websites, bits of information began to swarm my brain and I connected the dots.

The photo I had found was an embryo. It was me. 

Suddenly, things began to make sense—how my mom was older than other moms I knew, the reason I had my dad’s features but seemed to lack hers, why my ongoing feelings of not belonging always seemed to plague me. I started to tremble, and then to cry. I shut the computer off and locked myself in my room. 

BellinsonforAnon.png

After a few days of carrying this secret with me, I gathered the courage to ask my mom if she had used an egg donor. At first, she denied it. I can try to understand why my mom would be scared to tell me and I can trust that she was trying to do what was right. However, when she later confessed that her eggs were too old and that she had paid someone to help, I couldn’t help but feel bought and unnatural. Grappling with these feelings has encouraged me to acknowledge the privilege I come from and accept that I owe my existence to science. I am beyond grateful for my family and the life I live, yet I know that it is a struggle to reconcile with the process of how I came to be. 

Although I know some of my questions will go unanswered, I view my life with a sense of gratitude and hold on to what I do know. I know that my mom was able to carry me and my sister thanks to her fertility doctor, the egg donor, my dad, and advanced developments in science. I know that my experience has inspired me to learn more about reproductive medicine, and perhaps one day to help women on their journeys to motherhood. I recognize that I am becoming comfortable with who I am because I know I was created through dedication, desire, generosity, and most importantly, love. 

By Anonymous

Art By Dara Bellinson

Childhood Issue | May 2020

Small Town Chronicles Continued

The faces and places of Kirwin, Kansas

Kirwin, Kansas, established in 1869, was named after Colonel Kirwan, who oh-so-humbly insisted that they alter “Kirwan” to “Kirwin.” Though Colonel Kirwan did not live in the area, the settlement was named after him to honor his military status.

Kirwin, Kansas is the goose capital of Kansas. Every year, hundreds of thousands of Canada and Snow geese fill the skies, sunlight filtering and winking through their innumerable distant silhouettes, and flock to the wildlife refuge and local fields. The layers of their countless voices frantically honking over one another echo across the soft rolling hills of our land. 

Kirwin, Kansas is a township of approximately 160 people. This number represents not only all the folks living in the surrounding area, but also those beyond the city limits who share the same zip code. The formal boundaries of the town cover less than one square mile of land. 

Kirwin, Kansas has a single paved road that cuts straight through the middle of town and wraps around the library, creating the town square before continuing straight south out of town; the remainder of the roads are dirt, gravel, and shale. The closest stop light is 15 miles away.

Kirwin, Kansas has been my home for my entire life. From sixth grade to the end of high school, my brother Noah and I shared the paper route in town. While the paper had to be delivered by 6:30 a.m. on the weekdays, on the weekends it could be delivered by 7 a.m., allowing us 30 more treasured minutes of sleep. We would alternate weeks, spending that half hour in the morning in the car with mom, who had the pleasure of delivering the paper daily to the handful of folks around town that opted for the service. 

As the first out of bed, she would wake either me or Noah before going outside to start the car and bring in the stack of papers. Half-asleep and often still wearing pajamas, I would join her at the dining room table to finish rolling and rubberbanding the individual newspapers. We stayed silent during this time, neither of us wanting to break the stillness of the early morning and both of us knowing that we would get the chance to talk in the car—about the good, the bad, the funny, the serious—and for me to learn about my town, my community, my family.

The first stop on the route is Gail and Henry’s house. To the unknowing passerby, their property might be mistaken for a junkyard, filled with years of abandoned projects, countless broken-down, decaying vehicles, and piles of collected odds and ends: old washers, tires, tools. These items swallow the old trailer home set deep into the cedar trees away from the street. Henry’s yard is the small-scale manifestation of his desire to collect. His goal is to own the entire town of Kirwin someday, and he’s come closer than anybody else—there are several dilapidated properties like this one scattered around town under his name.  

Gail has her own business selling fishing licenses. In fact, she’s the only person you can buy a license from within a ten mile radius. As Kirwin is located on the edge of the Kirwin National Wildlife Refuge, Gail finds plenty of business throughout the spring and summer months.

Growing up, my dad would take me into her shop on the southwest corner of the square: the Hillbilly Inn. Upon walking through the squeaky metal screen door, I always found myself at eye level with the worn Wrangler jeans lounging across the ripped and duct-taped chairs. I considered those jeans just as much a fixture of the establishment as the stale cigarette smoke that hung onto the gruff laughter in the air. Whenever my dad spoke to Gail, I was left stuck beneath the counter, too short to see over the ledge, scanning the dollar pop bottles and cheap candy in the corner, always gravitating to the 78¢ Butterfingers. When accompanying my mom to the post office two doors down, I knew I was allowed to peer over the counter, dancing on my tip-toes in desperate attempts to secure a glimpse of what lay beyond the horizon of that granite ledge that separated my world from the adult one. 

———

Two of the most common faces outside the Hillbilly Inn on the square were the Pop-Can Man and George. (Small town living means that George’s ex-wife lived across the street from us and that his daughter was my sister’s childhood friend.) The Pop-Can Man was actually named Lloyd, but my brother and I could never remember his name because we were too distracted by the soda pop, a delicacy we were rarely afforded at home. Most days, you could see his hunched-over silhouette with its slow, uneven gait walking up and down the gravel streets of Kirwin, stooping occasionally to collect dusty change and old pop can tabs. Seeing as the town is less than one square mile, he could make his rounds rather easily in a day before returning home.

More often than not, when we ran into Lloyd while walking, he would offer us a can of pop. Despite the time he spent collecting the empty cans, Lloyd never hesitated to share the full ones that he had. The first time this happened, we were a little taken aback by his worn, rough hands extending a can of root beer our direction, but it soon became an exciting tradition to run up to Lloyd with pop can tabs in exchange for a full can. Our mom always took the time following the exchange to ask him how he was. The way adults averted their glances from the Pop-Can Man’s lone, strolling figure passed over my head as a child because all I could think about was how neat it was for this man, whose face warmed with a smile as he stooped to my eye-level, to be so lucky as to find spare change on the ground. 

George was a short, squat man who lived in the triangular house on the edge of town—he was the fisherman of Kirwin. When he wasn’t at the Hillbilly Inn or Kirwin L & E Cafe, he was at the lake, or at Harold’s bait shop preparing to head to the lake, or at the fish cleaning station having just returned from the lake. 

Despite the countless attempts my dad made, he could never catch a fish worth keeping—until one day, he called up ol’ Georgie and asked to go fishing with him. My dad’s happiness was contagious that day as we strung up a baker’s dozen of long, fat white bass to take a photo in front of the post office, directly beside the Kirwin L & E Cafe. 

After his first success, my dad buckled down on his fishing attempts, setting out in the early mornings after heavy summer rain storms and before the drought dried the skies and hardened the supple Kansas soil. On these days, with the rising dawn casting a pinkish hue across the land, we’d scour the yard and sidewalks with buckets in our hands, drawing earthworms as thick as my pinkies out of the ground. After using the dampness of the grass to clean the slime and mud from our fingers, my dad stored the worms in a styrofoam box from Harold’s bait shop until it was time to return to the lake. 

After Gail lost her leg, she closed the Hillbilly Inn, but continued to sell fishing licenses from her home. Now her business revolves around the deep freezers sitting on her porch, stocked with (slightly questionable, depending on who you are) Little Debbie snacks, which she encourages each customer to take.

———

Queenie’s house was the next step on the paper route. Her yard had no grass—instead, it was bursting with other forms of life: tulips, lilies, cacti, hens and chicks, sweet potato vines, ivy, geraniums, myrtle, juniper. On the occasions that she welcomed me into her home, her small frail figure would appear ghostlike through the door, with her soft papery skin, milky blue eyes, and halo of curly white hair. She would open the door to reveal shelves that lined the top perimeter of her foyer and kitchen. Each shelf was filled with her darling teapots of various shapes, styles, and sizes, packed so tightly that the rounded belly of each pot rested against the one beside it.

BellinsonforPeak.png

The room beyond the kitchen was dominated by a quilting table stand, a table that held so much mystery and magic to me that I didn’t so much as dare to touch the fabric. The sturdy wooden frame of the stand extended nearly from one wall to the other and the expanse of fabric, with its myriad of patterns and colors dripping together to create the intricate piece of art, seemed to stretch on and on when I peered across the table. As a young girl I didn’t understand how “queen” could be in a name, but the enchantment of her plants and teapots and arts showed me how. 

On the weekends, we also delivered the paper to Helen, whose daughter worked at the post office with my mom. Helen was (and still is) a regular at the church, and nearly every potluck Sunday without fail, she brings her chocolate sheet cake. But it isn’t just any old sheet cake. No, Helen will take the time to cut the cake into countless identical diamonds and arrange them into a flower shape on the serving platter. You can always recognize Helen’s sheet cake.

She passed on some of her baking skills to me and my brother, and we soon mastered her fudge recipe. On those days, she would send us home with full bellies and wide smiles as we clutched wee aluminum trays containing our chocolate goodies to our chests.

Our next stop, a large colonial home just down the block from Helen’s, belongs to the Scottmans, the couple who gave me my first job. Every Sunday at 1 o’clock when I was 13 years old, I would walk the four blocks across town to clean their house and garden. The Scottman’s home is considered to be one of the three “mansions” in Kirwin, meaning that it’s one of the three original houses built before 1880 that has survived in livable condition—a source of pride for the town. Mrs. Scottman taught me that behind every strong farming man was an even stronger farm wife who could balance a checkbook just as well as she could chop down bushes and oil an antique. 

On those countless afternoons we spent together, Mrs. Scottman brought the house and everything within it alive with stories. Each carefully chosen piece of furniture came from somewhere, each Christmas decoration had a meaning, each antique was valuable to her for a different reason. She beamed with pride while talking about her daughters, sons-in-law, grandchildren, and great grandchildren, and she worked with fierce determination to care for her family, her home, and her farm.

Three blocks away lived Mrs. Scottman’s mother Ailene, for whom I began to vacuum shortly after beginning work for the Scottmans. I can now recite the history of her coffee table in the same manner as she did each time I rolled it out of the way to clean beneath it. As the tiny iron wheels screamed in resistant agony, Ailene would watch from her recliner, chuckling softly and shaking her head as she said, “Oh, that old squeaky thing… you know, Albert built that out of an old sewing machine base.” After discussing the lifespan of the coffee table, she would tell me about her dining table, built out of a similar sewing machine base, before moving on to stories about the little trinkets and toys her husband constructed. One of my favorites to hear about was his three piece chicken dinner: a small box that would fit within my palm and opened to reveal three single kernels of corn—the perfect dinner for a chicken.

The second to last stop on the route was a small single story house with a concrete porch, the awning bowed and sagging across the middle. The house is now a light burnt orange, but in my mind it will always be a faded yellow with the paint peeling and chipping off of the old boards. Before my grandma lived there, it was our home. The big move for us came when we transferred the whole six blocks across town into the second of the three “mansions” of Kirwin. 

Shortly before we moved, my cat Pumpkin went missing, sending seven-year-old me into a panicked frenzy (and, therefore, my dad too, in frantic attempts to find the cat). Sure enough, after two weeks of seeing neither hide nor hair of my dear, sweet Pumpkin, my dad discovered her in the lap of the neighbor’s wife during a visit at their house. After resolutely denying the woman’s claims that it was her cat, my dad marched the block home victoriously with my cat tucked in his arms. 

Our little yellow house was always overflowing with a flurry of activity: my sister, brother, and I swinging upside-down from the porch railings while throwing little popper-pepper plants on the cement porch to hear them pop; flying down the uneven sidewalk on our hand-me-down bikes; digging through the dirt while working in the garden all summer long, our eager fingers snapping the plump, red cherry tomatoes from the vines and rubbing them on our shirts before popping them into our mouths. Every scorching Kansas summer of my childhood can be captured in the warmth of those cherry tomatoes as they slipped past my lips, the taut skin bursting open to divulge the sweet and tangy meat.

BellinsonforPeak 1.png

When my grandma moved in, the atmosphere of the little yellow house became softer, quieter. You’d always find a puzzle in progress on the dining room table and cookies in the jar on top of the microwave. Within the first few days of moving in, she placed little yellow smiley face stickers randomly throughout her kitchen: one on the light switch, one per random cabinet door here and there, one on the outlet plate near the sink. On days where she had absolutely nothing else to keep me occupied with, she’d send me into the kitchen to find and count all the smiley faces, sending me back to recount when I came back with the wrong number. Looking back, I realize the number changed every time not because I didn’t know how to count, but because she needed to keep me busy.

On warm days, Grandma would sit beside me on the shiny worn edges of the concrete steps of the front porch to play Railroad. She would spell the word railroad aloud, and after she was done, I would have to spell a word that started with the last letter of the previously spelled word. Without fail, the order of the first four words would always be railroad, dog, giraffe, elephant. When we got bored of spelling or began to respell the same words, Grandma would dig out a tennis ball. After showing me how to throw it on the roof of the garage and catch it as it bounced off, she would disappear inside to relax while I kept myself busy with the tennis ball outside. 

———

The final stop on the paper route was on the edge of town at the base of Water Tower Hill, aptly named for the water tower at the top of the hill. This road leads out of town toward the cemetery and the lake: the perfect road to walk during the summer. Nearly every day in the summer, my mom and grandma would leash up the dog and walk their three-mile loop out to the dam and back home; more often than not, my brother, sister, and I would accompany them. The smooth shale roads would coat the bottoms of our shoes in a fine layer of white dust; we were taught as children to close our eyes and turn our backs to the center of the road when the occasional vehicle passed by to prevent the billowing clouds of dust from hurting our eyes. This wasn’t always necessary, however, because there was a 50/50 chance that the vehicle would stop in the middle of the road (it’s not as if any other cars were coming) with the window rolled down to chat. 

Before the edge of the dam by the lake, the road splits off to the right towards the town’s small cemetery. There’s a legend around town that the land on which Kirwin is built is sacred and protects us from the tornadoes that roll through during storm season. Whether or not this is true, Kirwin has never once been struck by a tornado; even when one touches down and is heading straight for town, before it reaches city limits, it relocates itself more often than not to the cemetery. This explains the shattered, scattered, and missing gravestones. Despite how outlandish this legend seems, many of the folks in town take it as fact.

While most people probably don’t spend time in their town’s cemetery, my dad would often take me and my siblings there. What did we do in a cemetery in the middle of nowhere during the heat of the afternoon? Snake hunting. My dad would load us up in his old, red, single-bench-seat Dodge with the windows rolled down and drive us out to the cemetery, never breaking ten miles per hour. The travel time was filled with him singing the name song, taking time to do all of our names: “Noah, Noah, Ba-Boah, Fee Fi Fa-Foah, Noo-ah.” Snake hunting for us was the same as fishing: catch-and-release.

Now the rule with snake hunting is that if a snake is spotted on the road before or after the cemetery, it’s still fair game, which often means pulling off to the side and jumping out of the truck to catch a bull snake coming out of the ditch. 

The next best thing to finding a snake in the road is finding a turtle. There’s an unspoken rule in town that when you find a turtle or snake in the road, you need to stop and help them cross. For snakes, this normally means just shooing them off in the direction they’re headed; for turtles, this means picking them up and crossing the road for them—unless it’s a snapping turtle. Depending on the size of those fellas, you let them take their sweet time making it across. 

Every year in the fall, it’s a tradition for the families with kids to go out and find a box turtle for the town turtle race at the end of October. These races are an integral part of Kirwin's only event: Old Settler’s Day, which takes place during the last weekend of October. The event celebrates the settlement of Kirwin in 1869, yet does not discuss the history of the area beforehand or address the colonialist implications of the event. The morning kicks off with a parade around the square (think re-enactment groups, families on mules, and local kiddos leading goats with homemade signs advertising their mowing business) and is followed by a variety of contests: the slow bicycle race, an egg toss, the watermelon seed spit, a hula-hooping contest, a turtle race, horse shoes. While it was easy to get lost in the festivities of Old Settler’s Day as a child—and still is now—I find I have mixed emotions about the event due to its unacknowledged colonialist past.

For those who have never experienced the riveting excitement of a turtle race, imagine three concentric chalk circles, the largest circle no larger than five feet in diameter. The turtles are placed under a cardboard box in the middle circle. On Go, a volunteer lifts the cardboard box and the turtles are off! The first one to escape the outer ring of the circles wins first place; second and third are the next closest. Afterwards, the turtles are taken back out to the refuge and released safely, much to the heartbreak of the little ones who had doted on their temporary pet. 

At the end of the day, the town draws in the biggest crowd of the year with a demolition derby. The derby begins around 7 o’clock in the evening, but everybody and their dog starts filing in as early as one in the afternoon with their pick-up trucks to claim a spot to watch the show that evening. Because the derby takes place in a fenced-in arena, folks will back their trucks up against the fence and put couches and lawn chairs in the beds of the truck in order to watch. While this may seem a bit excessive, it makes more sense when knowing that one year, a set of bleachers collapsed from a combination of age, wear, and all the weight sitting on them that night. 

The competitors in the derby spend months modifying old metal-framed junk cars to meet the requirements of the derby: no windows, reinforced supports, no other seats beside the driver. Most of these vehicles are already crinkled and crunched up like tin cans from past derbies. The frames are spray painted with various colors, numbers, sayings, and names.

When the gun fires at the start of each round, the roar of the banged-up cars and open exhaust pipes deafens any other sound within a half-mile radius—flames shoot out of the hoods of some vehicles as gas pedals are slammed to the floor and the cars fly backward in reverse into one another. The first collision sends the crowd into roars of excitement as folks immediately choose favorites and start placing casual bets amongst one another. A driver is considered to be out of the round when the yardstick duct-taped along the top of the driver’s side window frame is snapped—whether this be by accident or on purpose.

———

Our paper route stopped at the base of the Water Tower Hill. After pulling around the final driveway, we’d roll down the window and greet Mrs. Ranson on the porch; in addition to handing her the newspaper, we’d pass over our empty egg cartons in exchange for a full 18-count carton collected from her chickens—which explains why I grew up thinking all egg cartons were filled with various shades and sizes of brown speckled eggs. Imagine my surprise when, years later, I bought an all-white uniform set of eggs from the store (which, by the way, is 15 miles away). This small act of kindness reflects the mindset of our small community: we love and look out for our own, whether it be running across the alleyway to Dolores’ house for that last half cup of milk or stopping in between paper stops to scoop the snow off the sidewalks of those who can’t. Everybody knows everybody, for better and for worse. While this means that the curtains close as soon as the sun goes down to prevent the neighbors from peeking in your blinds (true story), this also means that as soon as you run into trouble, you have an entire community of people to rely on.

As time keeps moving on, the past continues to fade and blur together. The Hillbilly Inn closed, George was diagnosed with stage four cancer, and there have been increasingly sparse glimpses of Lloyd the Pop-Can Man. Queenie passed away last year, and Helen no longer has the energy to bake her cake as often as she used to, making it that much sweeter when it’s on display at potluck Sundays. While helping Mrs. Scottman clean out her mother’s house after her death, I hugged her sweet, strong body to mine and boxed up the photo albums, trinkets, and matching china—a beautiful set of grape-glass which Mrs. Scottman gifted to me upon my high school graduation. The last time I saw my grandma alive on the morning she passed, I brought the paper inside to her, delivering it right to her hand in the recliner. She asked me to bring her a glass of water, and I readily complied, filling the same styrofoam cup she reused as long as she could and kept by the side of the sink. Now, the newspaper route in town is cancelled and even Water Tower Hill speaks to the past and the loss of my dad.

BellinsonforPeak3.png

But memories and stories are the way that we keep each other alive and teach the next generation the lessons of those passed. This might mean having a good laugh over Jonesey who waits until the sun goes down to park his truck across the street from his house (yes, he owns that property too) with his headlights illuminating his front yard and the windows rolled down to blare Hank Williams Junior’s music while he mows his lawn with a beer in hand; or giving Crazy Kathy a ride home from the cafe when it’s too cold to walk despite the warnings and stories. Small town living means that Lurch might tell you his real name, but then says he prefers the nickname Lurch because he’s lost count of the times he’s been told that he resembles the butler from the Addam’s family; or discovering that the neighbors who have wolves as pets (questionable, yet we have no cops in town so what can you do) actually have a meth lab in their garage after the wife runs over the husband with her car during a tweaked-out dispute. 

Growing up, I thought everybody grew up knowing their neighbors and receiving support from the members of their community; then again, I also thought that the county’s single stoplight 15 miles away in “town” is what made Phillipsburg (population 2,500) a city. I spent each grocery trip with my nose pressed against the van window staring at the changing colors of the green, yellow, and red lights and loving the thrill of visiting the “city.” I find much less excitement in the countless stop lights here in Colorado Springs. Having gained perspective on my community through distance, I’ve developed a much deeper sense of appreciation for the people that molded my childhood. It turns out there’s a whole lotta truth behind the saying, “It takes a village to raise a child.” And, quite frankly, I wouldn’t trade my village for the world. 

*Several names have been changed for privacy.

By Grace Peak

Art By Dara Bellinson

Childhood Issue | May 2020

Un Mundo Debajo de su Cuerpo / A World Beneath her Body

Fiction

UN MUNDO DEBAJO DE SU CUERPO

Por circunstancias inesperadas de la vida, Soledad Bautista llegó a vivir en la calle Miracle Mile, donde la cuidaba su hija menor, Ximena. Por la mayor parte de su vida adulta, Soledad vivía en un rancho aislado. Fue ahí donde crió a sus once hijas. Ximena tiene recuerdos intensos de su niñez en ese rancho, escenas grabadas perfectamente en su mente como las de una película. Ahora, esas escenas le vienen más vívidamente e facilmente que los acontecimientos cotidianos de su vida.

Piensa en los desayunos de su madre con un anhelo profundo. Ella siempre preparaba huevos frescos de la gallina, con yemas doradas. Los acompañaban tazas y tazas de café, hecho nomas con leche de las vacas—pero nunca con agua, porque diluye el sabor, según Soledad. Ximena se acuerda de las noches infernales del verano, cuando los zancudos festejaban, tragaban hasta reventarse,  y se morían en sus banquetes humanos. También vuelve a vivir, en su construcción del pasado, los tiempos del invierno, cuando racionaban el agua caliente para bañarse. Eran tiempos precarios para la familia Reyes. Aun así, las imágenes más vibrantes para Ximena son las de los platos llenos de el amor de su madre encarnado. Ximena jura que uno dormía mejor en esos tiempos. 

Las hermanas de Ximena no se acuerdan de su crianza de la misma manera. Unas pasaban los días esperando la llegada de gringos que las salvaran, que las sacaran de esa pobreza que tanto detestaban. Los gringos que sí llegaban no buscaban ayudar. Tenían intenciones más perversas. Cuando se iban, siempre se llevaban más de lo que daban. Otras no tienen tantos recuerdos de esos tiempos. Mariana, en particular, perdió años de sus memorias al alcohol, y a otras adicciones, de las cuales la familia nunca se enteró. 

———

StollforUribe.png

Soledad poseía doce corazones. Cualquier dolor o alegría que afligiera a toda la familia, ella lo sentía primero por los once corazones de sus hijas, y finalmente por el suyo. Ella era techo y refugio para su chamaquero, y una de sus tristezas mayores de la vida fue cuando sus hijas empezaron a buscar sus propios techos. Poco a poco, sus hijas fueron creando sus caminos en la vida. La primera a irse fue Josseline, la hermana mayor. Se casó con un hombre que la llevó a una ciudad distante en el norte. Era el tipo de ciudad que siempre aparecía en la televisión. Ese hombre le prometió que iban a la tierra de oportunidad y de ascensión. Le prometió felicidad. Luego siguió Lola, y después Mariana. Una por una, todas se distanciaron de sus vidas pasadas de pobreza. Buscaban separarse lo máximo posible de sus realidades antiguas. Ximena nunca entendió esa ansiedad que tenían, esa necesidad profunda de abandonar y olvidar. Ella fue la única que se quedó al lado de sus padres.

Pasaron los años, y eventualmente, falleció el esposo de Soledad. Lo enterraron en una parcela de tierra que habían comprado para los dos—para enterrar a Soledad junta con su esposo. Soledad ya no pudo mantenerse, ni a su hija. Cuando se casó, Ximena resolvió seguir el camino de sus hermanas, y se llevó su madre con ella. Soledad tuvo que abandonar a su rancho, a su hogar. Se mudó para una tierra extraña, donde las personas no hablaban su idioma, y ella no hablaba el de ellos. Ella nunca hizo el esfuerzo para aprender ese idioma lleno de palabras venenosas. Soledad sabía que ellos, las personas de esta tierra, jamás harían el intento de aprender el suyo. Sólo hicieron el intento de extinguirlo. Dormida, Soledad sentía sus susurros lentamente borrando las palabras de su memoria. Ellos quisieron ser ignorantes sobre su existencia, entonces ella eligió ser igual de ignorante. Eran vecinos, pero desconocidos por completo.

Fue aquí, en esta tierra extraña, donde Soledad aprendió que cada vida tiene un precio. Uno paga esa deuda con su cuerpo. Descubrió que, sí, existen cadáveres vivos, cuerpos jodidos con mentes hinchadas y huesos destruidos. Y esas ojeras … Soledad realmente nunca había visto ojeras así hasta que llegó aquí. Se espantó cuando se dió cuenta que le estaban saliendo ojeras así a ella. Eran una premonición, un síntoma, de la muerte. 

Los muertos andan en todas partes—la mayoría de ellos se dirigen en sus carros, que aprendieron a querer desde muy chiquitos. Participan en este ciclo perpetual de seguir las reglas. Aprendieron muy jóvenes a obedecer. Así, estos cuerpos desgastados con cerebros vacíos no necesitan que alguien los esté ordenando. Ellos mismos se regulan porque no conocen otra forma de vivir. Viven con miedo de la muerte, pero no tienen ni idea que ya han muerto. Tienen miedo del infierno sin darse cuenta que ya están ahí. 

Desde que llegaron, empezó a crecer un odio en la familia. Soledad se dió cuenta que los padres desaprendieron la paciencia con los hijos. Sus cuerpos siempre estaban tan cansados que solamente podían hablarles a sus hijos con palabras gritadas. Empezaron a vivir sus vidas corrigiendolos, enseñándoles a obedecer. Al final de cuentas, algun dia, los hijos tendrían que desgastar sus cuerpos también. Era mejor enseñarles ese dolor desde chiquitos, para que no se sorprendieran tanto cuando fueran adultos. 

Soledad siempre sabía que esa ideología dolorosa resultaría en pura tragedia. Un ejemplo: en un momento de cansancio, Josseline no percibió que su hijo, que tenía apenas tres años de edad, se salió de la casa. Se metió en la piscina que acababan de construir en su casa enorme, en la Ciudad de Ascensión. Se ahogó, justamente una semana después de su baptismo. Ese momento marcó el organismo de Josseline con sufrimiento.

Josseline iba a visitar a su niño en el cementerio todos los días. Por años, lloraba a un lado de su tumba hasta que se pusiera el sol. A veces no regresaba a la casa hasta muy noche, o no regresaba en absoluto. Ismael tenía que traersela a fuerzas a la casa. Su llanto fue su única respuesta fisiológica por años inmensurables. Su doctora decía que el glaucoma que sufrió más adelante en la vida era el resultado de llorar tanto. Ese dolor lo cargaban las dos, Josseline y Soledad, como piedras en sus zapatos. Tenían las ojeras hinchadas de tristeza pesada.

 Según la teoría del hijo más joven de Ximena, toda la familia es neurótica porque heredó la preocupación como maldición ancestral. Él cree que esa maldición es la semilla de desdén que se implantó en sus cabezas—la maleza que mató todas las flores. Soledad pasó muchos años de su vejez tratando de descubrir la origen de ese resentimiento, esa indiferencia que quema como ácido. Llegó a la conclusión que la familia no sufría de una maldición, sino que de una formación. La familia fue moldeada con la arcilla podrida de este país.

Soledad nunca se dejó ser vacía como ellos, pero no pudo proteger a sus hijas de esa vida. Todas ellas aprendieron a vivir con sus mentes o en el futuro o en el pasado. Si piensan en el futuro, es porque siempre habrá más para hacer o conquistar. Si piensan en el pasado, es porque hubo algo que no hicieron o no conquistaron. Como los niños pequeños de esta tierra, fueron condicionadas a pensar así. Soledad suponía que era porque una mente vacía no sabe cómo vivir en el presente. Nunca cuestionaría ni entendería las injusticias del momento actual.

———

Vivió los últimos años de su vida en la traila blanca de Miracle Mile, junta con Ximena, su esposo, y sus cuatro hijos. Se mudaron a la misma ciudad donde vivía Josseline, pero ni todas las hermanas estaban tan cercas. Unas se fueron a ciudades hasta más grandes. Otras fueron a buscar paisajes que las hicieran pensar en el futuro. Su familia estaría eternamente dividida, sea por los pleitos de la familia, por la distancia entre ciudades, o por las fronteras que no permiten completad del alma.

El esposo de Ximena construyó una rampa a un lado de la traila para que Soledad pudiera entrar a la casa en su silla de ruedas. La necesitaba porque había perdido su pierna izquierda a la gangrena—fumaba todos los días por casi seis décadas. Ximena bien se acuerda de los tiempos cuando su madre la mandaba al mercado para comprar paquetes de cigarros: “Tráele unos cigarros a tu viejita, mija.” En esos tiempos, los cigarros costaban centavos, y quien tuviera unos centavos podía comprarlos. Ximena piensa en cada “mija” con cariño.

La calle empieza en una salida de la carretera 10. En Miracle Mile, había un poco de todo. En ese tiempo, había una gasolinera infame por su amplia selección de hot dogs y taquitos empapados de aceite. Al lado opuesto de la gasolinera, un departamento de policía amenazaba a todos alrededor. Un bloque adelante, un motel que se pagaba por hora. Cercas del motel, un boliche anciano. Más lejos del boliche, había un antro de estripistas—T.D.S. Girls, Girls, Girls!—donde los viejos gastaban todo su dinero y pasaban vergüenzas. Una vez, la vecina de la familia Reyes, Ana Lucía, se enteró que su marido lo frecuentaba. Lo sacó de ahí jalandolo por la oreja. 

En el final de Miracle Mile, que luego se convierte en la calle Oráculo, había una parcela de tierra verde. Era una de las únicas en esta ciudad infernal, donde el sol seca cualquier ser que no puede superar su brillo peligroso. Al pasarla en el carro, ella siempre exclamaba, “¡Ay, qué jardín maravilloso!” Sus ojos brillaban, impresionados por los árboles que protegen el zacate y las flores de abajo. “Como quisiera yo un jardín así para poder cuidarlo.” Una vez que estaba en el carro con Natalia, en vez de Ximena, Soledad empezó a soñar de su jardín mágico. Natalia se rió con ternura cuando la escuchó. Tuvo que desilusionarla: “Mamí, no es jardín. Es un cementerio.”

Por el resto de su vida, Soledad buscó esa sensación de estar viva de verdad, de sentir esa relación íntima con su tierra, su cuerpo, su lengua.  Si no podía regresar a la vida que tenía antes, tendría que reconstruirla donde pudiera. Simplemente resistir la presión de desgastar su cuerpo y de morir no era suficiente. Ella siempre estaba rodeada de palabras feas y inseguridades. Quería llegar a un lugar donde sentía que pertenecía. Sus ojos empezaron a prestarse más a la belleza en busca de lo que estaba ausente. Fue una busca sin fin. Pero aún así, encontraba pedacitos perdidos de ese sentimiento en todas partes.

Por su propio bien, Soledad mantenía su corazón arrugado bien alimentado. La nutrición la descobria en las flores esparsas, raras que sobreviven los rayos fatales del sol. Se identificaba con las margaritas que echan ojeadas por las quebraduras en la acera. Hallaba ese poder del amor en las salidas del sol que iluminaban el cielo del matiz de rosa de los cachetes de sus nietos. Cuando sus nietos no podían dormir, ella se desvelaba con ellos para observar las estrellas. Siempre le preguntaban a ella sobre Dios, y siempre batallaba con sus respuestas—pero encontraba fuerza en el canto de las palomas de luto, que ensayaban en coro al amanecer, con la intención de sacarla de sus pesadillas y traerla a un mundo de tranquilidad. Construían ese mundo para ella desde los árboles y saguaros que habitaban.

Siempre que tuviera la oportunidad, haría su mayor esfuerzo para romper ese hechizo que podía ver, con sus propios ojos, moldeando a sus nietos.

———

Una noche, Josseline le llamó a Soledad por el teléfono. Se sorprendió porque Josseline casi nunca le llamaba.  Cuando queria platicar con su madre, iba a visitarla en la casa de Ximena. Se fue a su cuarto para contestarle. Percibió que estaba llorando. “Pero mija, ¿que pasó?” Josseline explicó que se iba a separar de su esposo, que ya no podía aguantarlo. Le explicó cómo se sentía de verdad, de lo cuanto se sentía perdida en su propia casa. Josseline pasó años fingiendo que lo habia superado, que era feliz. Pero no lo era. Su matrimonio era una unión perfecta del resentimiento y de la codicia. Parecía que tenía todo y nada al mismo tiempo. “Me perdí en el camino,” le dijo a su madre. Su marido la hizo sentir culpable por lo que había sucedido. Él siempre destruía cualquier indicación de felicidad con la palabra “culpa.” Soledad le recordó que él estaba equivocado.

Cuando Josseline colgó, Soledad respiró profundamente. Se acostó, y empezó a soñar. Se había preparado para sus pesadillas, pero esta vez, no aparecieron. En su primer sueño, estaba solita en su hacienda. Cerró los ojos y miró directamente al sol. Nunca podía hacer esto cuando estaba despierta porque se quemaría los ojos. Aquí, en este mundo, aprovechó la oportunidad. Estaba viendo pura luz, y así se sentía por dentro.

Su sueño cambió. Estaba en su cuarto en la traila. Vió una figura oscura, una sombra, en la esquina del cuarto cercas de la puerta. Pero Soledad no le tenía miedo. La estaba vigilando. La estaba protegiendo. La sombra quiso hablar, pero sus palabras no le llegaban. Era como si el espacio vacío entre ellos que estuviera consumiendo la voz.

Flotaba en el mar. Estaba lejos de la tierra, pero no estaba sola. Con sus orejas sumergidas en el agua, escuchaba el canto de las ballenas. Cantaba con ellas. Un tiburón se acercó a ella por curiosidad, pero la ignoró cuando se dió cuenta que ella estaba donde pertenecía. Existía un mundo entero debajo de su cuerpo. Todos los seres aquí la acompañaban. Debajo de ella palpitaba el corazón del océano que llenaba cada rincón de las venas de la tierra con agua.

El día siguiente, Soledad se despertó al escuchar los cantos de las palomas de luto. Preparó su café con pura leche. Se acomodó en el porche, sentada en su silla de ruedas. Se puso a ver la salida del sol, como hacía todos los días desde que llegó a esta tierra, pero esta mañana era peculiar. Sintió una vibración única en el aire. El calor del sol la tocó y ¡de repente! Empezó a sentir una sensación curiosa, rara. 

De repente, podía sentir sus piernas de nuevo. Su corazón se llenó con libertad. Sentía que estaba bailando con sus antepasados. Hacía mucho tiempo que no bailaba. La sombra le cantaba un himno de intimidad. Estaba viva, pero viva de verdad. Todos los pensamientos, las preocupaciones, las tristezas se derritieron. Se pegó a esa tranquilidad. No quiso perderla. Levantó los brazos y la abrazó como una vieja amiga, como alguien que conocía en una vida pasada. Las lágrimas corrían por su rostro. Lloraba de pura alegría. Cerró los ojos para poder eternizar el momento en su memoria, y nunca más los volvió a abrir.

AÑOS DESPUÉS

 Cada cambio, por tan pequeño que sea, me fascina. Nos bajamos de la carretera 10 y damos vuelta a la derecha, en dirección a Miracle Mile. Encontramos la gasolinera totalmente renovada, y el motel también. Parece que por fin cerraron el boliche y cercaron el estacionamiento. La traila sigue parada, en el lugar donde la dejamos, pero ahora está pintada de un color café oscuro, y le falta la rampa. Parece que la traila siempre estará pintada de un color diferente. Me impresiona lo cuanto los espacios se transforman cuando dejan de estar bajo nuestro control.

Llegamos al final de la calle, pero paramos antes de subirnos a la calle Oráculo. No la pudimos enterrar con mi abuelo, en su madre patria. Cuando tenía quince años, mis padres y yo nos fuimos a una ciudad más al norte, entonces regresamos a esta calle cada año para que ella sepa que no la olvidamos. 

Le traemos unos claveles rojos y blancos a mi abuelita Soledad. El clima está hermoso. Es un dia de invierno, pero el agasajo del sol nos da ganas de pasar todo el día acostados en el zacate. Tomamos sol y apreciamos el jardín que mi abuela tanto adoraba. Caminamos alrededor de las tumbas y vemos todas las flores, unas de plástico y otras de verdad. Hay unas tumbas completamente abandonadas, cubiertas de tierra. Hay outras con árboles de Navidad iluminados, con molinetes que reprimen sus ganas de volar. Se quedan inmóviles por la ausencia del viento.

Mi mamá me recuerda lo tanto que mi abuela amaba a las flores. Entre mí, pienso en una hoja de corazón que tenemos en nuestra casa. Desde mi cuarto, siempre escucho a mi mamá chiqueándola mientras le echa más agua y la acomoda en la ventanilla de la cocina. Mi madre le dió un nombre a la hoja de corazón: Soledad. ¿Cómo estará?

El cabello café rojizo de mi madre brilla en el sol. El color natural de su cabello es un café oscuro, casi negro, como el mio. Ya veo sus canas escapándose de los folículos de su escalpo. Le recuerdo que son cometas celestiales que Dios le da como regalo por su cumpleaños, pero ella nomás se ríe, y sé que nunca me cree.

Me relata cuentos de mi infancia que son, para mí, sueños muy distantes, fragmentos que me parecen cada día más irreconocibles. Escucho atentamente cada palabra—quiero cada chisme, cada gota de detalle, cada risa pequeña que se escapa de las entonaciones de su voz. Me emociona la facilidad que ella tiene para accesar sus memorias. Narra su vida en el rancho con precisión y nostalgia. Ese hogar perfecto de su niñez ahora nomas existe dentro de ella. Platicamos de mi abuela. Veo en sus ojos ganas de llorar, y ella las ve en los míos también. Nos detenemos. Ella me dice agotadamente, “Ahora la entiendo más que nunca.” 

Acomodamos los claveles juntos con los narcisos que mi Tía Josseline trajo. Siguen vivos, a pesar de estar allí por más de un mes. Mi Tía todavía vive en la ciudad donde enterramos a mi abuela. Mi mamá me cuenta que, de vez en cuando, cuando siente falta de su madre, mi Tía Josseline carga una silla cómoda para su carro y la mete en la cajuela. Acomoda su silla a un lado del panteón de Soledad. Pasan horas platicando y bromeando, hasta cansar los hoyuelos y provocar dolor de estómago por reír y sonreír tanto. Rezan juntas. Pasan todo el día oliendo las flores y admirando el cielo. 

“Josseline no llora porque sabe que no está sola,” me explica. Se queda hasta que el cielo escoja otro color de tela para tejerse. Empieza con dorado. Luego sigue rosa, y despues rojo. Se teje de manera lenta, ondulante, serena como el mar. Finalmente se contenta con un morado fuerte. La oscuridad de la noche vence la luz del dia. Ahí, en su jardín de eternidad, Soledad le dice a Josseline: “es hora de volver a casa.”

By Manuel Alexis Uribe Magaña

A WORLD BENEATH HER BODY

Due to some of the unexpected circumstances of life, Soledad Bautista arrived on Miracle Mile and lived under the care of her youngest daughter, Ximena. For most of her adult life, Soledad lived on an isolated ranch, where she raised her eleven daughters. Ximena has intense memories of her childhood on that ranch, scenes recorded perfectly in her mind like those of a movie. Now, those scenes come to her more vividly and easily than the everyday events of her life.

She thinks about her mother’s breakfasts with a deep yearning. Her mother always prepared fresh chicken eggs with golden yolks. She accompanied them with cups and cups of coffee made only with milk from the cows—never with water, because it dilutes the flavor, according to Soledad. Ximena remembers the infernal summer nights, when the mosquitoes celebrated, binged until they burst, and died in the midst of their human feasts. In her construction of the past, she also re-lives the winter, when they rationed hot water for bathing. These were precarious times for the Reyes family. Even so, Ximena’s most vibrant memories are those of plates full of her mother’s love incarnated. Ximena swears that one slept better in those times.

Ximena's sisters don't remember their upbringing in the same way. Some spent the days waiting for the arrival of gringos that would save them, that would take them out of the poverty that they loathed so much. The gringos who did arrive did not want to help. They had more perverse intentions. When they would leave, they would always take more than they would give. Some of her other sisters don’t have so many memories of those times. Mariana, in particular, lost years of her memories to alcohol and to other addictions that the family never found out about. 

———

Soledad had twelve hearts. Any pain or joy that afflicted the whole family she felt first in the eleven hearts of her daughters and finally, in her own. She was a roof and shelter for her children. One of her greatest sadnesses in life was when her daughters began to look for their own roofs. Little by little, her sisters started to create their paths in life. The first to go was Josseline, the oldest. She married a man who took her to a distant city in the north. It was the kind of city that always appeared on the television. That man promised that they were going to the land of opportunity and ascension. He promised her happiness. Then followed Lola, and afterwards Mariana. One by one, they all distanced themselves from their past lives of poverty. They sought to separate themselves from their old realities as much as possible. Ximena never understood that anxiety that they had, that profound need to abandon and forget. She was the only one who stayed by her parents’ side.

The years passed and eventually, Soledad’s husband passed away. They buried him on a plot of land that they had bought for both of them—to bury Soledad and her husband together. Soledad could no longer sustain herself nor her daughter. When she married, Ximena decided to follow her sisters’ footsteps, and took her mother with her. Soledad had to abandon her ranch, her home. She moved to a strange land, where they didn’t speak her language and she did not speak theirs. She never made the effort to learn that language full of venomous words. Soledad knew that the people who spoke it would never attempt to learn hers. They only tried to extinguish it. In her sleep, she heard their whispers slowly erasing words from her memory. They chose to be ignorant about her existence, so she elected to be just as ignorant. They were neighbors, but complete strangers.

It was here, in this strange land, where Soledad learned that every life has a price, and one pays that debt with their body. She discovered that living cadavers exist, bodies wasted away with inflamed minds and destroyed bones. And the bags under their eyes … Soledad had truly never seen anything like them until she arrived here. She was frightened when she realized that she was getting bags like theirs under her own eyes. They were a premonition, a symptom, of death. The dead are everywhere—the majority of them transport themselves in their cars that they learned to want since they were little. They participate in this perpetual cycle of following the rules. They learned very young how to obey. That way, these worn out bodies with empty minds don’t need someone to give them orders. They regulate themselves because they don’t know any other way of living. They live in fear of death, but they have no idea that they have already died. They fear hell without realizing that they are already there.

Since arriving, a hatred started to grow in the family. Soledad realized that parents unlearned how to be patient with their children. Their bodies were always so tired that they could only speak with their children in yelled words. They started to live their lives correcting them, teaching them how to obey. In the end, one day, their kids would have to wear out their bodies too. It was better to show them that pain young, so that they wouldn't be so surprised when they were adults.

Soledad always knew that this painful ideology would result in pure tragedy. An example: in a moment of tiredness, Josseline didn’t realize that her son, who was just three years old, went outside. He entered the pool that they had just built at their enormous house, in the City of Ascension. He drowned, the week after his baptism. That moment marked Josseline’s body with suffering.

Josseline used to visit her deceased child in the cemetery every day. For years, she would cry until the sun dipped below the horizon. Sometimes she did not return home until very late, and sometimes she did not return at all. Ismael would have to drag her back to the house. Her crying was her only physiological response possible for the immeasurable years lost. Her doctor says that the glaucoma she suffered later in her life was the result of spending so much time crying. Josseline and Soledad both carried it around that pain like rocks in their shoes. They had dark bags around their eyes, swollen with desolate sadness.

According to Ximena’s youngest son’s theory, everyone in the family is neurotic because they inherited their worries as an ancestral curse. He believes that that is the seed of disdain that was planted in their heads—the weed that killed all of the flowers. Soledad spent much of her old age trying to understand the origin of that resentment, that indifference that burns like acid. She reached the conclusion that the family did not suffer from a curse, but rather from a molding. The family was molded with this country’s rotten clay.

Soledad never allowed herself to be empty like them, but she couldn’t protect her daughters from that life. All of them learned to live with their minds either in the future or in the past. If they think about the future, it is because there will always be more to do or conquer. If they think about the past, it is because there was something that they didn’t do or didn’t conquer. Like the small children of this land, they were conditioned to think like this. Soledad supposed that it was because an empty mind didn’t know how to live in the moment. It would never question or understand the injustices of the present.

———

She lived the last few years of her life with Ximena, her husband, and her four children in the white trailer on Miracle Mile. They moved to the same city where Josseline lived, but not all of her sisters were as close. Some of them went to even bigger cities. Others went in search of sceneries that would make them think about the future. Her family would be eternally divided and separated—be it because of family disputes, the distance between cities, or the borders that do not allow for completeness of the soul.

Ximena's husband built a ramp up the side of the trailer so that Soledad could enter the house in her wheelchair. She needed it because she had lost her left leg to gangrene—she smoked for almost six decades. Ximena well remembers the times when her mother would send her to the market to buy packs of cigarettes: "Bring some old cigarettes to your viejita, mija." At the time, cigarettes cost pennies, and whoever had a few pennies could buy them. She thinks about every “mija” fondly. 

The street began at an exit off of Highway 10. On Miracle Mile, there was a little bit of everything. During those times, there was a gas station infamous for its wide selection of hot dogs and taquitos soaked in oil. On the opposite side of the gas station, a police department loomed threateningly over all the residents. A block ahead, a pay-by-the-hour motel, and near the motel, an ancient bowling alley. Further from the bowling alley stood a strip club—T.D.S. Girls, Girls, Girls!—where old men would spend all their money and embarrass themselves. Once, the Reyes family’s neighbor, Ana Lucía, heard that her husband was a regular. She dragged him out by the ear. 

At the end of Miracle Mile, which later turns into Oracle Street, there was a plot of green land. It was one of the only green spaces in this infernal desert city where the sun dries out any being that cannot overcome its dangerous brightness. When passing it in the car, she always exclaimed, "Oh, what a wonderful garden!" Her eyes glimmered, impressed by the trees that protected the grass and the flowers below. "How I would love to care for a garden like that." Once, when she was in the car with Natalia, instead of Ximena, Soledad started daydreaming aloud about the magical garden. Natalia laughed tenderly and had to disappoint her: “Mamí, it's not a garden. It’s a cemetery.”

… 

For the rest of her life, Soledad looked for that sensation of being truly alive, of feeling intimacy with her land, her body, her tongue. If she couldn’t return to the life she had before, she would have to reconstruct it where she could. Simply resisting the pressure to waste away her body and die was not enough. She was always surrounded by ugly words and insecurities, so she wanted to find a place where she felt she belonged. Her eyes started to lend themselves more and more to the beautiful things in life, as she searched for what was missing. It was an endless search. But even so, she would find lost pieces of that feeling everywhere.

For her own good, Soledad kept her wrinkled heart well-fed. She found her nutrition in the sparse, rare flowers that survived the sun's fatal rays. She saw herself in the daisies that peeked through the sidewalk cracks. She found love’s power in the sunrises that painted the sky in the rosy hue of her grandchildren’s cheeks. When her grandchildren could not sleep, she would stay awake with them to watch the stars. They always asked her about God, and she always struggled with her answers—but she would find strength in the song of the mourning doves. They rehearsed in chorus at dawn, with the intention of pulling her out of her nightmares and bringing her into a world of tranquility. They constructed this world for her from the trees and saguaros they inhabited. 

Whenever she had the opportunity, she would do her best to break the curse that she could see shaping her grandchildren with her own eyes.

———

One night, Josseline called Soledad on the phone. She was surprised because Josseline almost never called her. Whenever she wanted to talk with her, she would visit her at Ximena’s house. Soledad went to her room to answer. She perceived that Josseline was crying. “But mija, what happened?” Josseline explained that she was going to divorce her husband. She couldn’t tolerate him anymore. She explained to Soledad how she truly felt, how lost she felt in her own home. Josseline spent decades pretending she had overcome it, that she was happy. But she wasn’t. Her marriage was a perfect union of resentment and greed. It seemed as though she had everything and nothing at the same time. “I lost myself on this path,” she told her mother. Her husband made her feel guilty for what had happened. He always destroyed any trace of happiness with the word “fault.” Soledad reminded her that he was wrong.

When Josseline hung up, Soledad breathed in deeply. She lied down, and started dreaming. She had prepared herself for her nightmares, but this time, they didn’t appear. In her first dream, she was alone on her farm. She closed her eyes and looked directly at the sun. She could never do this when she was awake because her eyes would burn. Here, she took advantage of the opportunity. She was seeing pure light, and that was how she felt inside. 

Her dream changed. She was in her room in the trailer. She saw a dark figure, a shadow, in the corner of the room by the door. But she wasn’t afraid. It was watching her. It was protecting her. The shadow tried to speak, but its words didn’t get to her. It was as though the empty space between them was swallowing its voice. 

Suddenly, she was floating in the ocean. She was far from land, but wasn’t alone. With her ears submerged in the water, she listened to the whales’ song. She sang along with them. A shark approached her out of curiosity, but ignored her when it realized that she was where she belonged. There existed an entire world below her body. All of the beings here kept her company. Underneath her raced the ocean’s pulsing heartbeat that filled every corner of the earth’s veins with water.

The next day, Soledad awoke to the mourning doves’ song. She prepared her coffee with only milk. She made herself comfortable  in her wheelchair on the patio. She watched the sunrise, like she did everyday since she arrived here, but this morning was peculiar. She felt a unique vibration in the air. The sun’s heat touched her, and then suddenly! She felt a strange, rare sensation.

Suddenly, she could feel her legs again. Her heart filled with freedom. She felt like she was dancing with her ancestors. It’d been such a long time since she had danced. The shadow singing a hymn of intimacy. She was alive, but truly alive. All of the thoughts, worries, and sadness melted away. She clung to that tranquility. She didn’t want to lose it. She lifted her arms and hugged it like an old friend, like someone she knew in a past life. The tears ran down her face. She closed her eyes to eternalize the moment in her memory, and she never opened them again.

YEARS LATER

Every change, no matter how small, fascinates me. We get off Highway 10 and turn right, towards Miracle Mile. We find the gas station completely renovated, and the motel too. It seems that they finally closed the bowling alley and the parking lot, though the trailer is still standing in the place where we left it. Only now, it is painted a dark brown color, and the ramp is missing. It seems that the trailer is painted a different color every year. It always impresses me how much spaces transform when they cease to be under our control.

We arrive at the end of the street, but stop before we get on Oracle Street. We couldn’t bury her with my grandfather, in her motherland. When I was 15, my parents and I went to a city hundreds of miles to the north. We return to this road every year, so she knows that we haven’t forgotten her. 

We bring some red and white carnations to my grandmother Soledad. The weather is beautiful. It is a winter day, but the sun’s warmth makes us want to spend the entire day laying down in the grass. We sunbathe and appreciate the garden that my grandmother loved so much. We walk around the graves and see all the flowers, some plastic and some real. Some are totally abandoned, covered with dirt. There are other graves with lit-up Christmas trees, with pinwheels that suppress their desire to fly. They remain still in the absence of wind.

My mom reminds me of how much my grandmother loved flowers. I think to myself  about the heart leaf that we have at home. From my room, I always hear my mother coddling the plant with sweet words while she pours more water on it and adjusts it by the kitchen window. My mother called the heart leaf Soledad. I wonder how it’s doing.

My mother's brown-red hair shines in the sun. The natural color of her hair is a dark brown, almost black, like mine. It has now been almost five weeks. I see her gray hair escaping from the scalp, and I remind her that they are heavenly comets that God gives her as a gift for her birthday, but she just laughs, and I know she never believes me.

She tells me stories from my childhood that are, for me, very distant dreams, fragments that seem increasingly unrecognizable every day. I listen carefully to every word—I want every chisme, every drop of detail, every little laugh that slips away from the intonations of her voice. It excites me how easily she accesses her memories. She narrates her life on the ranch with precision and nostalgia. The perfect home from her childhood only exists inside of her now. We talk about my grandmother. I see in her eyes the desire to cry, and she sees it in mine too. We hold ourselves back. She tells me defeatedly, "Now I understand her more than ever." 

We arrange the carnations together with the daffodils that my Tía Josseline brought. They are still alive, despite being there for over a month. My mom tells me that, from time to time, when she feels her mother’s absence, my Tía Josseline finds a comfortable chair and loads it in the trunk of her car. She places her chair next to Soledad’s grave. They spend hours talking and joking, until her dimples get tired from smiling and her stomach hurts from laughing. They pray together. They spend all day smelling the flowers and marvelling at the sky. 

“Josseline does not cry because she knows she is not alone,” my mom explains to me.  She stays until the sky chooses another color of fabric to weave itself with. It starts with gold. Then it follows with pink and red. It weaves itself in a slow, undulating, serene manner, like the sea. Finally, the sky contents itself with a strong purple. The darkness of the night overcomes the light of day. There, in her garden of eternity, Soledad reminds Josseline: "It’s time to go home."

Translation by Megan Bott 

Childhood Issue | May 2020

The View From the Press Pen

Covering a Trump rally as a journalist

November 8, 2016. The day Trump was elected, the halls of my hyper-liberal high school were dead silent. Everyone was in mourning. A lot of people cried. The distress was understandable—people were terrified of what a Trump administration would mean for their safety and rights. As someone who was raised to stand in solidarity with marginalized groups, fear gripped me as well. It was unavoidable. It was our new reality. 

One girl who I didn’t know very well came to school wearing a Make America Great Again shirt. She was bullied so brutally she ended up turning the shirt inside out by the end of the day. Even though I hated Trump—and thus was expected to hate this girl, too—I felt bad for her. It wasn’t until I was a few years deeper into my education that I became critical of environments that were “too” anything. My high school was “too” liberal—if you had any opinions that differed from the liberal agenda, you were immediately branded as racist, sexist, or homophobic. If you liked Trump, you were all of those things and worse.

People’s political ideologies at Colorado College are a bit more varied than they were at my high school, but they’re still similar. I’ve learned to be critical of my political environments, but sharing a viewpoint with the majority of the people around me means that I’ve always been in my comfort zone—I am a liberal wary of a too-liberal environment. Still, it’s difficult to be critical of your in-group without being immediately re-categorized as an outsider. We see this in the clash between Bernie-crats and more moderate liberals, whose identities are so intertwined in their politics that the shared goals of the Democratic Party are obscured. While this ideological rift between moderates and progressives grows, people living inside the Democratic bubble can lose sight of what the rest of the world is actually like. 

I learned that Trump was coming to Colorado Springs when my Catalyst editor asked me and my friend Sam if we wanted to cover the Feb. 20 rally.

After registering for my rally press credentials, I was added to Trump’s online mailing list. His messages were too entertaining for me to unsubscribe. After the Democratic debate in Nevada (you know, the one where Warren clubbed Bloomberg over the head with a baseball bat), Trump sent this message out to his loyal followers: 

“The Democratic Party is in the midst of a full-scale meltdown. Americans are watching the party of JFK be torn apart by anti-job socialists and anti-worker globalists who want to control every aspect of Americans’ lives. This train wreck is nothing compared to what they would do to our country. None of these candidates will be able to go toe to toe with President Trump in November.”

As ridiculous as I found this message, the “full-scale meltdown” Trump refers to is not far from reality. The Democratic Party is broken, maybe beyond repair, and it’s going to have to get its shit together really quickly in order to beat Trump. There is still disagreement over which candidate is right for the job, even after the DNC consolidated around Biden. Everyone thinks that they’re right and everyone else is shortsighted—though this is not unique to Democrats. There are substantial ideological differences within the Republican party as well. But at the end of the day, conservatives fight for preservation of the status quo by promoting limited government. Democrats, on the other hand, tend to seek to change the status quo with the expansion of governmental power. It’s much easier to bring a political party together with, for example, the rallying cry of “no new taxes.” Most Democrats want government to expand in one way or another—but there are a million different ways that could be done. Understandably, disagreement ensues. 

One day, in my Introduction to Journalism class, I mention that Sam and I will be covering the Trump rally. Turns out that our professor, Corey Hutchins, is too. He’s a professional journalist, and he tells us that if we’re up for it, we can work with him and contribute to his story for “The Colorado Independent.” We make plans to get lunch on rally day so that we can talk about what to expect. 

At Rastall, over a feast of lukewarm lasagna and potatoes, Corey tells me everything I need to know about covering the rally. I learn to approach people with the line, “Hi! I’m a student journalist for the local college. Do you mind if I bother you for a second?” 

“Maybe don't lead with CC unless they ask,” Corey chuckles. And he’s right, given the assumptions the crowd will likely make about our openly liberal campus—I’ve heard that Colorado Springs locals refer to Cascade Avenue as “Hit a Hippie Highway.”

Sam, Corey, and I Uber to the rally together to avoid the task of parking. On the way there, Corey talks with the driver, an immigrant from Germany who got her U.S. citizenship so she could vote against Trump in 2020. 

As soon as she says this, Corey switches into work mode: “Can I interview you?” 

Sam and I sit in the backseat, listening to Corey and the woman talk. I want to say, I’m on your side! I hate Trump too! But I’m an objective journalist. Opinions? I don’t have them. I’m a professional.

When we arrive at the arena, I notice several protesters holding signs that say things like “Get Hate Out of Our State” and “Bump Trump.” The mass of Trump supporters ignores them. And there are a lot of Trump supporters. We aren’t even inside yet, and it’s already a sea of red. 

We follow Corey to the media entrance. Security checks our IDs and gives us each a press pass. Sam and I walk through the crowded halls like kids at a zoo. 

There are the classic MAGA shirts and hats. There are shirts with Trump’s updated slogan, Keep America Great. One of the ones that stood out the most said, “Trump 2020, The Sequel: Make Liberals Cry Again.” And then there are the signs: Trump & Pence 2020. Women for Trump. Latinos for Trump. Veterans for Trump. Everything Trump, Trump, Trump. The crowd is predominantly white, middle-aged couples. There are a lot of kids, and even some babies. 

Trump loves Colorado Springs so much that he even brought Mike Pence with him. Senator Cory Gardner too, who rarely makes public appearances anymore due to the fact that basically everyone in Colorado hates him. (I looked into how Gardner funds his campaigns. Spoiler alert: the NRA.) 

Sam and I follow Corey to the press pen, the cage of fences where they keep the media personnel. We set our bags and laptops down on the long, wooden tables. It’s about 2:30, and we have to be back in the pen by 4, so the time to talk with voters is now or never. 

The first people Sam and I meet are Janet and Miguel Santana. They are a middle-aged couple hailing from South Bend, Indiana. Upon hearing this, my mind jumps to ex-presidential hopeful Pete Buttigieg. The Santanas tell us how the former mayor ran the town to its knees and caused unprecedented economic damage. Part of the reason they moved to Colorado Springs was to escape him, they say. 

The next person we talk to is 69-year-old Lorraine Beham. Dressed in a red, white, and blue tie-dyed shirt from a Trump rally she attended in 2016, Beham has short white hair and sports a tiny silver necklace that says Live, Laugh, Love in cursive lettering. We tell her we’re student journalists for the local paper, and she asks, laughing, if we work for the Democratic Party. We assure her that we do not.

Beham tells us about her past and her professional life, how she has worked as a med tech for a hospital, a professional photographer, and a nature tour guide in Hawaii. She moved to Colorado Springs a few years ago to take care of her aging parents. 

SheldonforHicks.png

Lorriane has supported Trump from the very beginning. She appreciates that he’s an anti- establishment politician who has the courage to take on “the Illuminati, the globalists, the guys that ruined this world.” Interestingly enough, Lorraine admits that she voted for Obama in 2008 and 2012. She’s registered as an independent and always votes for who she thinks is the “best guy.” 

“I hate to admit it, but I can’t stand Romney, so I voted for Obama,” Lorraine tells us. “It was the lesser of two evils for me. I can’t stand McCain either, so in that election I voted for crummy Obama too. I didn’t know better at first.

“I felt like Romney was crooked and he is. He’s a rhino. He’s Republican by name only, but he’s really a Dem. And he’s a globalist too, let’s face it.” 

Sam and I talk with her for a good 15 minutes. The conversation flows organically—we’re both genuinely interested in what she has to say. Toward the end of the interview, she discloses her anti-abortion, anti-immigration views. I disagree with what she’s saying on a fundamental level but we let her talk, free of interruption. It is not as hard as I thought it would be to assume an unbiased persona.

In every interview, I ask people what their relationship with the news is like. An overwhelming majority of them say they get their news from Fox only. The rest of the media are liars, they frequently say. As I write this down feverishly in my notebook, they look a little sheepish and say something along the lines of, “Oh, I’m not talking about you specifically. Just the media.” 

People like their congressman, but not Congress. They like their local newspaper, but not the media in general. It’s so easy to brand a whole group as being either good or bad. But when you examine that group closer, it’s not that simple. 

Every single person I talk to at the rally is incredibly friendly to me. Every single one. They are happy to share their truths. In their eyes, Trump has done wonders for the economy. He’s created millions of new jobs, delivered on every single promise he made during his campaign, and then some. That said, I wonder how Sam and I might have been treated differently if we did not pass as white, cisgender individuals.

These people are so sure about the president’s accomplishments. I, on the other hand, am so sure his claims aren’t true. I am realizing now how difficult it is for people to work together when they subscribe to completely different versions of reality. How can we begin to possibly understand and compromise with one another if no one can agree on what is true and what is not? 

Eventually, Pence comes on stage and riles up the crowd. At this point, the stadium is packed—there is not an empty seat in sight. The speakers are blaring rock music and everyone is ecstatic, cheering and jumping around. Some are even dancing. It feels a lot more like a party than a political event. 

The energy and optimism in the room are a stark contrast to the current dreary pessimism of the Democratic party. In the Democratic debates, the main focus is always how to beat Trump. How half of the country is comprised of racist, sexist, homophobic assholes; how the U.S. is the laughing stock of the international stage; how Trump’s reckless Twitter use and poor decision-making skills have led us to the brink of mutually assured destruction by nuclear war. Trump’s approach is entirely different. His campaign is built on optimism and patriotism. That “patriotism” aligns with views used to oppress millions of people, but in his supporters’ eyes it’s all for the good of the country. Trump’s campaign focuses on everything great he has done during his first term—his revised campaign slogan, “Keep America Great,” says it all. The only thing standing between the nation and another economically prosperous four years are the “Do-Nothing Democrats” and the lying media that refuse to acknowledge Trump’s great accomplishments. 

Trump walks out to the song “Proud to Be an American.” The crowd is chanting, “USA! USA!” with such intensity that it takes almost five minutes for everyone to quiet down. It’s strange to see Trump in person. He wears a yellow tie. He really is quite orange. His hands do look proportional to his body, though. I will give him that. 

There’s one moment in the rally where Trump gets everyone riled up about the fake news media. How they’re all liars—the bane of the free world and democracy, all the usual stuff. The press pen is stationed on the stadium floor in the center of the crowd. We’re surrounded by a small metal fence. That’s it. The entire stadium, thousands of people, all turn to the press pen and start booing and jeering at us. It’s absolutely terrifying, but I refuse to let fear show on my face. Sam and I are standing near the edge of the pen and we make eye contact with Miguel, the man from South Bend who was the first person we interviewed. He’s really getting into the whole booing thing. 

“The media sucks!” he shouts. “Fuck CNN!” 

When he sees Sam and me, he smiles and waves excitedly. 

When Trump brings up last night’s Democratic debate, his supporters erupt in laughter.

“The candidates were leaning so far left, I thought they were going to fall off the stage,” Trump says. He assures his supporters that there is no such thing as a moderate Democrat. They’re all socialists, even if some won’t admit it. 

“So who won the Democratic debate?” Trump asks. After a moment of anticipated silence, Trump yells, “I won!” He’s met with the loudest cheer yet. 

Democrats are much more out of touch with this large portion of the country than I thought. A victory against Trump will not be easy. At this point, I’m not even sure it’s likely—at all. I don’t know what this means for our country, but I do know that it’s going to be ugly. 

I believe that Trump has a fighting chance in 2020. The people I surround myself with, and the media I engage in, are disproportionately left-leaning. I was—and still am—living in disillusionment. 

The media is far too polarized to provide truthful information to the public. That isn’t to say that all of the blame should fall on journalists. News sources strive for objectivity without acknowledging that it might not even exist. Various media outlets present very different versions of the truth, each claiming their own version as the correct one. This leads people to believe that their own ideology reflects the “truth” and that the other side must be lying. The ideal of the “objective reporter” is dying, but people refuse to admit it. That’s the root of the problem.

I recently read a book about this issue called “The View From Somewhere” by Lewis Raven Wallace. His main argument is that the notion of objectivity in journalism is a myth. No one can view events from an objective stance, because everyone is inherently subjective. This claim isn’t radical. The controversial element of the book, however, is when Wallace argues that journalists should no longer concern themselves with striving for objectivity. He advocates for journalists to be transparent and disclose their biases in reporting, instead of pretending to be someone they’re not. 

I was thinking about this book at the rally. I do believe that objectivity is a myth and that journalists should be transparent in their reporting. At the same time, many worry  that if journalists provide such disclaimers, they could lose readership and influence.

I also know that if I had started my voter interviews with “Hi, I’m a Democrat and I think if you support Trump you’re a fucking idiot,” no one in their right mind would have talked to me. In this case, it was important for me to present as objective. 

I’ve had a hard time making up my mind about which should be more important to a journalist: transparency or being regarded credible? Aren’t they, in essence, the same thing? 

As a teenager, I was constantly told that the journalism industry was dying. It’s in economic trouble, for sure, but “dying” is overkill. As our political climate changes and distrust in the media explodes, the truth becomes harder and harder to find. Contemporary journalism now has a responsibility to navigate these changes and transform into something entirely new. 

I imagine that the real truth—if it even exists—lies somewhere in the middle of the political spectrum. In a world filled with alternative facts and drastically different narratives on each side, it becomes harder to pinpoint exactly what this truth is. I’m not saying I have an answer to this problem. I don’t think anyone does. 

It’s difficult to say what will happen in 2020. Whatever does, I know this—half of the country is going to be really, really pissed. 

By Isabel Hicks

Art by Jessie Sheldon

Childhood Issue | May 2020




60 Signs

A journey of recognition, grief, and healing

Content warning: physical and emotional abuse

The room is dark and small. There is a person kneeling on the ground with their hands folded together, forehead touching the firm ground. Behind the kneeling figure is a small window very high up on the wall, with three bars like in a jail cell. Between the bars, the window is pulsating with light—but not a single streak of it enters the room. Aside from the window, the room is silent, dark, and hopeless. 

———

I was eight years old and it was just another regular day for me. I had set the dinner table and was waiting for my mom to complete the finishing touches on the meal. I looked over to the empty seat next to where my mom was sitting and released a deep breath. Dad was not coming home again. It was just my mom and I at the dinner table, and it was just us two in the house—no siblings, no pets, and no dad. When I was about to start eating, I accidentally spilled a glass of water all over the dinner table. The water seeped through the place mats, the wooden table, my pants, and began dripping down to the floor. Before I even realized what had happened, I heard a scream. I froze as my heart began to race. I was sitting there, alone in the kitchen, water droplets dripping down my pants, waiting for the voltage to come—and then the lightning struck. My mom’s words had a voltage that crushed my heart into little pieces. Then I felt my head throbbing from my mom’s heavy fist. 

Now I didn’t feel the water dripping onto the floor—I felt the tears dripping down my cheek. The voltage and the throb kept coming until they stopped. The hands that had been hitting on me were now grasping her chest. She couldn’t form words. She was having difficulty breathing. She was lying on the floor. She pointed at the plastic bag on top of the kitchen counter. This was a panic attack. And it was just another typical day for me. 

This type of interaction was an everyday occurrence throughout my childhood. I learned how to cry in silence, because if I cried out loud, the beating got physically and mentally worse—it gave her another reason to tear me apart. I was raised with Christian beliefs so the only thing I would do to cope at this time was pray. Every single night I whispered, “Dear God, it’s me. Please don’t let my mom yell at me tomorrow. Please don’t let my mom hit me tomorrow. In Jesus’ Name. Amen.” I prayed and I prayed and I prayed. I prayed until I couldn’t tell if the pool of water I fell asleep in was made up of tears or sweat from fear. I prayed for four straight years—I never forgot a day.

———

It was the same dark, small room. Still silent and hopeless. But this time, the vision focused on the figure. It was a person kneeling with their head down. Their legs were folded and their shins touched the ground. Their hands were covering their face, drenched in sadness and loneliness and fear. Their forehead, knees, and arms slowly became one with the cold ground. Despite the pulsating light in the small window, the person did not know what  true light looked like or even what light was. All the person knew was the dark ground they were facing and the dark room they were imprisoned in.

———

I assumed that the visions I kept getting were my imagination, a way for me to draw my despair and wounds into some singular place and escape. But I believe these visions were not from me—they were from God. The first time I saw the dark, small room was before I entered middle school, the second time was during my junior year of high school, and the last time was during my freshman year in college. As time went on, the vision got clearer, popping up every time I prayed. The word “abuse” seemed to trigger it, but I still wasn’t sure how the word related to them and, more importantly, to myself. I denied that the person in the room was me. How could it have been me? I grew up thinking that my life was normal. I grew up being told that I was blessed. I grew up believing that other children were also disciplined with harsh, manipulative words, and that even though it occasionally got physical, that was just another way of expressing love. I believed that the time I spent fantasizing about jumping off a 20-story building was typical for an 8-year-old. I thought that everyone struggled with the same feelings of despondency, sadness, captivity, hopelessness, and self-hatred.

Friends and family always told me that I looked exactly like my dad growing up. To most people this would be a compliment, or at least, not an insult. However, whenever people mentioned this, I felt guilty and ashamed. The way my mom complained about my dad, the way she framed and morally attacked him for everything that went wrong in her life was embedded in my heart. At that time, I thought that looking like my dad meant that I was also like my dad, not just externally but also internally, making me a terrible person. Because of this, my mom’s manipulation created a crooked image of my dad that made me want to change everything about myself so as to not be like him. The thorns she used on my dad were also reflected in my view of myself. My image of love was built on guilt and shame as my mom used her hurtful and manipulative words to achieve what she wanted. This was my everyday life, and I thought that people just got over it.  

———

Still the same room—dark and small, but things are starting to move now. The person slowly raises their head and they see where they are. They realize that the unresponsive ground is not the only thing around them. They are surrounded by darkness, but can see that there is a door directly across from them. It sparks their curiosity and slowly, gently, still shaking with fear and uncertainty, the person brings up their right leg. And slowly, one limb at a time, like a baby cub waking up from a long winter nap, they stand up to face the door.

———

During the summer of 2019, I opened up my laptop and typed in “child abuse” on my computer browser. I guess the topic had been in the back of my head since I first learned about it during health class in ninth grade. It just happened to spark my curiosity that morning in June. As I read through the descriptions, I learned that there were three different types of abuse: sexual, physical, and emotional. I was less familiar with emotional abuse. So I searched for “emotional abuse” next. The very first article that popped up was titled “64 Signs of Mental and Emotional Abuse.” As I went down the list, I counted the signs that I could identify. 60 signs. They included humiliating, negating, criticizing, control, shame, accusing, blaming, denial, emotional neglect, emotional isolation, codependence, and more. These 60 signs were my everyday life for ten years. They shaped how I perceived the world and how I was programmed to think about everyone else’s lives.

Before this, I believed that mental illness was a hoax because every symptom of depression that I heard teachers talk about was exactly what my life looked like. I found it pathetic because I didn’t believe that I was depressed. I felt like I was “superior” because I could push myself to the limit and get over it. However, when every one of those 60 signs of emotional abuse described what I went through for exactly half of my life, the stigma I held against mental health started to melt away. I felt like Truman Burbank from “The Truman Show,” like my whole life was made up. Like my life had been set up for a show made up of nightmares and gray skies. A part of me felt free and happy because I was finally realizing that the way I had lived my life was not normal— it had been miserable and depressing. However, another part of me was terrified because the darkness had become routine. The shame and guilt had become a part of me. I was afraid of change—I wanted to stay exactly where I was and not deal with the pain. I wanted to numb myself. 

——

Driven by curiosity, the figure approached the door step by step. They stood in front of it for a long time, not understanding exactly what it meant. Though the door resembled the walls, it was distinctly framed with dim lines of light, offering a way out of the dark, small room. There was an ordinary round door knob, and slowly, still constricted with fear, they grabbed it. It was cold, as if no one had touched it for a very long time. After another long moment of trying to understand what a door knob was, and what its purpose was—click. The door unlocked.

———

There are five stages of grief. The first stage is denial. I was in denial for a very long time. Even after this summer when I realized that I had been abused, I denied it for an entire semester. I tried to act normal behind the bars of shame and guilt I had built in my heart. I was in denial of the fact that I had lost myself while coping with the weight of wondering who I could have been if I hadn’t been chained and dragged down by abuse. I didn’t know who I was or who I was supposed to be. I couldn’t recognize myself anymore. The person that God made me to be—I had lost all of her. I mourned this loss, I cried my heart out, I felt the sorrow and pain in my heart that I had buried deep down since I was eight.

But during this time of grief, I replaced the cry with a roar for all the times I had cried in silence. The times my mom would grab my head and throw books at me. I would feel my body slowly filling up with fear. And that fear turned into tears, but I couldn’t cry out loud. I was mad, which was the second stage of grief: anger. I was angry at my teachers, my friends, and my dad for not noticing the abuse that had been going on for ten years. I was mad at my mom for treating her own daughter that way for half of my life. But, most of all, I was mad at myself. 

The third stage of grief is bargaining. I told myself that what I went through was not abuse, that it was merely an obstacle. Even though I had read all 60 signs, I sometimes would act as if they had not happened to me. Then came my time of depression. My grades started to fall as my time spent in bed went up. Being a good Christian girl, I numbed my depression with Netflix instead of with drugs and alcohol. I never went outside even to grab a meal. When I wasn’t watching TV, I was crying. I cried so much that my head would hurt the next day and I couldn’t open my eyes because they were so swollen from the saltiness of my tears. I cried and cried until I couldn’t. I mourned and grieved for the loss of myself. 

———

The door knob was turned, but the door was still closed. It wasn’t budging. The fear that the person felt since they first saw the door was at its zenith. Their hands were shaking but their heart was at a magnitude 10 earthquake. They felt a spark of hope, but they were exhausted from getting up, walking over to the door, and finally turning the door knob, given that they had spent half of their life in that darkness. Was this it? Waves of doubt, fear, and hope rushed into their heart. For the last time, they pushed. Through the cracks of the door poured streaks of white light, raining down onto their head and then into their eyes and across their arms and legs. The door was now wide open. They stood in awe, trying to cherish every moment they had in that dark, small room because darkness was the only thing they knew, the only thing they were comfortable with. One foot after the other, they stepped into the light. 

A field of colorful flowers, healthy grasslands, radiating sunlight, and flying butterflies was waiting for her. She was free. She felt joy. She was laughing and skipping around the meadow. Her smile was radiant. She was radiant. She found herself.

This past summer, I went backpacking in Wyoming for a month. On the drive to the campground, I saw a double rainbow canvassed across the bright blue sky. In the Bible, a rainbow symbolizes promise. It can also represent good fortune and transformation. The first arc represents the material world and the second arc represents the spiritual realm. On a hike one day, we came across a meadow identical to the one in my vision.

Since acknowledging my void of depression, I started seeing a therapist and taking medications. I started to accept that mental disorders were real. I got diagnosed with depression, anxiety, and post-traumatic stress disorder (PTSD). Abuse is real and it happens to people. Long-term trauma and abuse leaves dents in so many lives. Coming to terms with what I have been through has been the most challenging thing I’ve ever done. I felt alone and didn’t want to ask for help or open up to other people. However, going to therapy and taking medication helped me reach me where I am today. I now realize that the darkness in my vision represents the abuse from my mom, and the light represents real love. The love I felt growing up chained and imprisoned me. During my childhood, love meant abuse. But the light in my visions revealed what real love looks like. It is freeing and joyful. 

———

Currently, I am behind the door and I have turned the doorknob, but I am still stuck in the room, still constricted with a little fear, not quite knowing how to push the door open. I am doing it bit by bit, just like the steps that I took while I was backpacking in Wyoming. The first step with a heavy footprint left in the untouched dirt, the next step triumphing over fallen-down tree trunks, the next step resisting the powerful river flow that could knock me to my knees, covered in sweat, gasping for air, muscles aching, blisters popping, a 40-pound weight on my back. The meadow is nowhere in sight. All I can see is the dirt and the top of the 12,452-foot mountain pass that I need to go over. All I want to do is give up because I cannot see the end of this trail. Then I stop. I stop looking at the summit and I stop looking at the vertical pass that I have to go over. Instead I look down at my feet, focusing on my steps one by one, cheering myself on for every little obstacle I overcome, and looking back at how far I have come. The further I go with my steps, the more encouragement I feel from the progress I’ve already made. These steps give me the power I need to move forward and reach the meadow. And for that reason I have hope. I know that there is a freeing meadow full of peace and color still waiting for me behind that door.

By Grace S Lee

Childhood Issue | May 2020